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    Home»Latest News»Jamaican-American clergyman calls for ‘massive infusion of humanitarian aid’ in Israeli-Hamas war – Caribbean Life
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    Jamaican-American clergyman calls for ‘massive infusion of humanitarian aid’ in Israeli-Hamas war – Caribbean Life

    R innissBy R innissJanuary 24, 2024No Comments8 Mins Read
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    A Brooklyn-born, Jamaican-American clergyman is looking for an instantaneous ceasefire and the “large infusion of humanitarian support” amid the Israeli-Hamas battle.
    “Israel would do effectively to keep away from the errors made by the USA within the emotion of responding,” the Rev. Ian B. Straker, whose late mother and father, John and Yvonne Straker, have been immigrants from Jamaica, advised Caribbean Life on Tuesday.

    “Now is an effective time to begin, with an instantaneous ceasefire and an enormous infusion of humanitarian support,” added Rev. Straker, 66, who has been a clergy member of the New York Annual Convention of the United Methodist Church since 1986.
    Rev. Straker – who at present resides in Flushing, Queens, and has pastored United Methodist Church buildings in Mount Vernon, Yonkers and Brooklyn – stated that the Oct. 7 assault on Israeli civilians by Hamas was “heinous and inexcusable, worthy of common condemnation.

    “Regardless of the sins of the State of Israel in opposition to the Palestinians in Gaza, killing, rape, hostage-taking and torture should not and can’t be justified,” stated Rev. Straker, a member of the editorial board of Methodist Historical past, who has printed various articles in that journal. “We rightfully grieve the over 1,200 lifeless Israelis and be a part of the decision for the instant protected return of the remaining hostages.

    “The extraordinary anger felt by Israelis, heightened by the large grief and shock generated by the assault, is comprehensible. The assault couldn’t be ignored or minimized. It demanded a response,” added Rev. Straker, who has taught programs in African American non secular historical past and African religions at Barnard School, Columbia College; Haverford School in Pennsylvania; Princeton College in New Jersey; Wesleyan College in Connecticut; Union Theological Seminary in midtown Manhattan; Howard College Faculty of Divinity in Washington, D.C.; and the Samuel Proctor Faculty of Theology at Virginia Union College in Richmond.

    “Focusing on these accountable for the assault, each planners and perpetrators, in an effort to forestall additional assaults and maintain them accountable for his or her despicable acts is in line with frequent sense,” continued Rev. Straker, who’s at present finishing a full-length biography of the early American Methodist Preacher Freeborn Garrettson, whereas working with the Rev. Dr. James A, Forbes, Jr., as a employees member of the Therapeutic of the Nations Basis, based mostly in Raleigh, N.C. Dr. Forbes was senior pas or at The Riverside Church in Higher Manhattan. “However human decency and worldwide legislation present limits on what can performed.

    “The query is an outdated one, maybe as outdated as human battle itself: how does one reply to such violence? What’s allowable? What can probably be ample?” he requested.
    Rev. Straker stated the Hebrew scriptures deal with these in a number of spots: The lex talionis, the “legislation of retribution” or the “legislation of retaliation,” is present in Lev 24:19-20, Numbers 35:9-30, Deuteronomy 19:21 and Exodus 21:23-25, “the place we discover, ‘You shall give life for all times, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, stripe for stripe’”(NRSV).

    Rev. Straker stated though the phrase “eye for a watch” is popularly invoked to justify retaliation, correctly understood in its context, “its objective is to restrict retaliation to a response that’s proportionate to the damage.
    “It’s an effort to restrain retaliation, forestall pointless escalation of hostilities, and to cut back the prospect of starting a generations-long battle or a ‘without end battle,’” he stated, stating that, past precise deaths and accidents of Gaza residents from bombs and bullets, is the extra loss of life toll from the dearth of water, meals, electrical energy, medicines and well being look after these with bronchial asthma, diabetes, hypertension and different usually manageable circumstances.

    Along with overcrowding and publicity, because of the in depth destruction of housing, Rev. Straker stated, there’s enhance within the unfold of communicable ailments, resembling hepatitis.
    “And the lots of of Palestinians of the West Financial institution who’ve been killed since 10/7 by the hands of unlawful Israeli settlers ought not be forgotten,” he famous. “It strains credulity to counsel that the Israeli response has been proportionate to the harms inflicted on Oct. 7.”

    Rev. Straker stated, whereas State spokesmen declare that Israeli strikes are surgical, rigorously designed to reduce civilian casualties, “precise casualty numbers belie that declare, as does the truth that 15 p.c of Israeli Protection Drive casualties are the results of ‘pleasant fireplace.’”

    He stated any goal observer would be aware that the lex talionis requirement that retaliation be in proportion to the damage is “being violated by the Israeli state.
    “That is particularly troubling for a non secular state that purports to revere the Torah that clearly and repeatedly mandates measured retaliation,” Rev. Straker stated. “Holding all residents of Gaza accountable for the actions of the army wing of Hamas is akin to holding all People personally accountable for the insurance policies of a specific presidential administration, be it beneath Donald Trump or Joseph Biden.

    “When will Israel’s army assault on Gaza finish? What’s going to sign to Israel when sufficient is sufficient? What number of extra must die? And what’s going to the top appear like? What authorities will oversee Gaza? Even when it have been attainable to determine and kill each single Hamas fighter, how lengthy would it not take for orphaned kids to develop up and embrace the identical hatred that prompted Oct. 7 within the first place?” Rev. Straker requested.

    He stated calling for an instantaneous change in Israeli army motion “inevitably requires criticism of prevailing Israeli authorities coverage.
    “For too many criticism of the Israeli Authorities and the Zionist insurance policies that oppress Palestinians is dismissed as being antisemitic,” Rev. Straker stated. “Such a view equates Judaism with the State of Israel, and absurdly endows that state with infallibility.
    “You will need to be aware that Zionism from its conception has not been embraced by all Jews,” he added. “Declaring anti-Zionism to be the identical as antisemitism declares anti-Zionist Jews to be apostates and violates the meanings of two separate phrases.”

    Rev. Straker stated “current ignorant votes within the US Congress that equate the phrases fail to alter their definitions.

    “Jewish Voice For Peace is one US-based anti-Zionist group that condemns the violence of the Netanyahu Authorities whereas affirming Judaism,” he stated. “Until the trendy state of Israel is infallible, its insurance policies and actions should be open to debate and criticism like all different trendy states. College students of the Bible are conscious that, based on God’s prophets, even the traditional Kingdoms of Israel and Judah have been removed from infallible of their day.”

    Rev. Straker stated historical past teaches that there isn’t a army resolution to the battle on Gaza, stating that “Israel’s enemy is as a lot an thought or ideology as it’s troopers of Hamas.”
    He warned that “continued oppression of Palestinian peoples by Israel will proceed to stoke anti-Israel sentiment.

    “Battle, nevertheless brutal, will not be the reply,” he stated. “Because the Rev. Dr. Martin Luther King, Jr. taught, “True peace will not be merely the absence of pressure; it’s the presence of justice.”
    “What may a ‘true peace’ on this scenario appear like?” Rev. Straker requested. “I admit that I’m not an professional in Center Jap affairs, not to mention all the small print of Palestinian and Israeli historical past and politics. However from my cautious studying and my expertise as an historian of faith, final justice will embrace mutual safety for each Palestinians and Israelis.

    “It would additionally require self-determination for Palestinians within the West Financial institution and Gaza, and full citizenship with equal rights and respect for all Palestinians dwelling in Israel,” he added. “The correct standing of East Jerusalem should be settled by way of honest and balanced negotiation, and reparations made for the large destruction in Gaza.”

    Rev. Straker stated if the USA is to play a job, it should interact the method as an trustworthy dealer, “dealing equitably with both sides.”
    “Coming to a long-lasting decision would require mutual listening, empathy, belief, sacrifice, persistence and compromise — all of that are laborious to think about within the present local weather, however completely should be discovered if lasting peace is to be established,” he posited.

    “All events to the battle in Gaza should look past at this time’s disaster to examine and to start work on a hope for tomorrow,” Rev. Straker added. “It’s clear that there are actually Israelis and Palestinians who’re keen to speculate their lives in perpetual battle; who’s keen to sacrifice in a venture resulting in perpetual peace?”

    From second grade by way of highschool, Rev. Straker stated he attended Sunday Faculty at Fenimore Road United Methodist Church in Brooklyn, the place, as a youth, he served on the Administrative Board, Council on Ministries and the Junior Usher Board.

    After receiving a Bachelor of Arts diploma in African-American Research from Yale School, Rev. Straker went on to earn a Grasp of Divinity Diploma from the Yale Divinity Faculty in 1985.
    He then started a year-long residency in hospital chaplaincy at Yale New Haven Hospital, whereas finishing 5 years of service as an Affiliate Pastor of the Black Church at Yale.
    In 1990, Rev. Straker stated he left full-time parish ministry to pursue a doctorate in American Spiritual Historical past at Princeton College.



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